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Matches 28801 to 28850 of 31204

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   Notes   Linked to 
28801 Paddock Genealogy has place of birth as Champlain, Clinton County, New York. Polly WHITE
 
28802
This information is based on my own research plus information that has been voluntarily shared by others who have viewed my information on this site. I am not a professional genealogist but my own research is source documented. Information that has been 		Rachel WHITE
 
28803 He was accounted a rich man and was referred to as a yeoman. This wasthe old designation for an independent farmer who owned his own land.This was not very common in the 1500's since most of the land was stillunder the control of the nobility or the church. Robert seems to havelived in the area of Shalford in Essex most of his life and he is buriedthere. Robert WHITE
 
28804 Mary Rogness's - Spouse of third cousin 6 times removed Sarah WHITE
 
28805 Sarah was adescendant of William and Susanna (Fuller) White came from Leyden, Holland on the Mayflower in 1620 and their son, Peregrine White was born on the Mayflower, 20 NOV 1620. Sarah WHITE
 
28806 Name Prefix: Mr. Unknown WHITE
 
28807 Paddock Genealogy has place of birth as Champlain, Clinton County, New York. William WHITE
 
28808 Mary Rogness's - Spouse of eighth cousin once removed William Mansfield WHITE
 
28809 Mary Rogness's - Ninth cousin William Pierrepont WHITE
 
28810 2 NAME Alice/Spencer/
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).


1 BIRT
2 DATE 1571
2 PLAC Upper Gravenhurst, Bedfordshire, Eng.
1 DEAT
2 DATE 1628
2 PLAC Bedford, Eng. 		Alice WHITEBREAD
 
28811 2 NAME Elizabeth/Spencer/
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992). 		Elizabeth WHITEBREAD
 
28812 All details for this living person have been suppressed.

3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992). 		Ellen WHITEBREAD
 
28813 All details for this living person have been suppressed.

3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992). 		Francis WHITEBREAD
 
28814 All details for this living person have been suppressed.

3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992).
3 SOUR Automated Archives, Automated Family Pedigrees - #1 CD No.100 (Orem, Utah: Automated Archives, 1992). 		Thomas WHITEBREAD
 
28815 Alfred University

Union College - BA

Union College - MA

age 48

Milton Cemetery 		Albert WHITFORD
 
28816 BROWN GENEALOGY, Vol I, Boston, The Everett Press Company, 1907, by CyrusHenry Brown, page 243.
His wife was educated in the high schools of Brookfield, andLeonardsville, and the Richfield Springs Seminary. She is thegreat-great- granddaughter of Elder Simeon Brown (72). She is a member ofthe Seventh Day Baptist Church. 		Allie A. WHITFORD
 
28817 1 NOTE 1880 Census
Census Place: Hornellsville, Steuben, New York
Source: FHL Film 1254933 National Archives Film T9-0933 Page372B
Relation Sex Marr RaceAge Birthplace
Daniel WHITFORD Self M M W 43 NY
Occ: Farmer Fa: NY Mo: NY
Hulda WHITFORD Wife F M W 26 NY
Occ: House Keeping Fa: NY Mo: NY
Silas WHITFORDSon M S W 4 NY
Fa: NY Mo: NY
Mary WHITFORD Dau F S W 1 NY
Fa: NY Mo: NY 		Daniel WHITFORD
 
28818 1 NOTE "The Descendants of Robert Burdick of Rhode Island"; by NellieW. Johnson; The Syracuse Typesetting Co., Syracuse, NY; 1937, p60, 1015, 1231. Dora Elizabeth WHITFORD
 
28819 1 NOTE "The Descendants of Robert Burdick of Rhode Island"; by NellieW. Johnson; The Syracuse Typesetting Co., Syracuse, NY; 1937, p60, 541, 932.

1880 Census
Census Place: La Clede, Fayette, Illinois
Source: FHL Film 1254206 National Archives Film T9-0206 Page241B
Relation Sex Marr Race Age Birthplace
E. M.WHITFORD Self M M W 31 NY
Occ: Farmer Fa: NY Mo: NY
Josie L. WHITFORD Wife FM W 27 NY
Occ: Keeping House Fa: NY Mo: NY
Amelia WHITFORD Dau F S W 6 IL
Occ: At Home Fa: NY Mo: NY
Edith WHITFORD Dau F S W 3 IL
Fa: NY Mo: NY
Orlo WHITFORD Son M S W 1 IL
Fa: NY Mo: NY
H. HARVEY Other M S W 17 OH
Occ: Farm Laborer Fa: --- Mo: --- 		Edward Maxson WHITFORD
 
28820 1 NOTE "First Alfred Seventh Day Baptist Church Membership Records,Alfred, NewYork", by Ilou M. Sanford; Heritage Books, Inc.;1995, p 96.
Admitted 1862 - Alfred, New York. 		Esther V. WHITFORD
 
28821 1 NOTE "First Alfred Seventh Day Baptist Church Membership Records,Alfred, NewYork", by Ilou M. Sanford; Heritage Books, Inc.;1995, p 61, 96.
Admitted 1870- Alfred, New York.
Dismissed to Scio, NY 30 Jun 1888. 		Flora I. WHITFORD
 
28822 SK047, Perryville Church Cemetery

1 NOTE "The "Clarke" Families of Rhode Island"; by George AustinMorrison, Jr.; The Evening Post Job Printing House, NewYork;1902, p 180. 		John T. WHITFORD
 
28823 1 NOTE "Elder John Crandall of Rhode Island and His Descendants"; byJohn Cortland Crandall; Higginson Book Co.; 1949, p 606. Josephine WHITFORD
 
28824 THE BROWN GENEALOGY, Vol. I, Boston, The Everett Press Company 1907, byCyrus Henry Brown, page 121.
Her father was a Seventh-day Baptist deacon and near neighbor of ElderSimeon Brown, Jr. 		Lucinda WHITFORD
 
28825 Name Prefix: Dr. Myron Joshua WHITFORD
 
28826 Seventh-day Baptist Cemetery

1 NOTE "The Descendants of Robert Burdick of Rhode Island"; by NellieW. Johnson; The Syracuse Typesetting Co., Syracuse, NY;1937, p384.
no children

Berlin cemetery transcriptions 		Rhoda Tefft WHITFORD
 
28827 1 NOTE s/o Joshua
Schuyler served on the building committee of the 7th Day BaptistChurch of Hartsville, Steuben, NY in 1855. Source: History ofSteuben Co, NY - Clayton - 1879 - Allen Co Pub Lib. 		Schuyler WHITFORD
 
28828 Ancestral File Number: GQX9-L7 Christian WHITING
 
28829 Ancestral File Number: 1B2Z-ZW Elisha WHITING
 
28830 NORMAN GENEALOGY, by William E. Norman, pp. 179.

CENSUS OF 1880, WESTERLY WHITING

1900 CENSUS - STONINGTON, NEW LONDON CO., CT, Microfilm #1240150 Dwelling#3, Family #3
NORMAN, Lola M., W, W, F, Feb 1871, 21, M, 11, 5, 5, CT, CT, CT,

1910 CENSUS - 10th DISTRICT - STONINGTON, NEW LONDON CO., CONN., 21 Apr1910, by Lewis Hammond, page 38A, Dwelling #108, Family #120.
NORMAN, Ida M., wife, F, W, 39, M1, 21 years, 7 children, 7 living, CT,CT, CT, English, none. 		Ida May WHITING
 
28831 !Taken from the "Olmsteds in America" book. Page 98. Julia E. WHITING
 
28832 Mary Rogness's - Spouse of fifth cousin 4 times removed Ralph Jacoby WHITLEDGE
 
28833 [gurley.FTW]

Alixe attended Decatur college in Alabama, and after her marriage lived in Waco. In 1920, she divorced her husband and with her son, Tom, resided with her widowed mother, Mrs. Emma Whitman. Alixe then entered the business world and became the first female employee of citizens National Bank. she was made custodian of the safety deposit vault, a position she held for 27 years.

during her career, she was active in the Business and Professional Women's club, and served two terms as its President. She was so well known and liked, that when she retired from the bank in 1947, her picture and biography appeared on the front page of the Waco New-Tribune. she moved to McAllen, Texas to live near her son, and died there in 1972, at age 91.


I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Alixe Florence WHITMAN
 
28834
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Anna WHITMAN
 
28835 [gurley.FTW]

Les attended Mary Hardin Baylor college t Belton, Texas, but withdrew at age 17 to marry her Baileyville sweetheart, Thelston a. Ford. They resided all of their lives on the Ford farm at Baileyville, which was a favorite place for a Whitman family reunion.


I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Celeste Jones WHITMAN
 
28836
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Charles Dewey WHITMAN
 
28837 [gurley.FTW]

PROOFS IN POSSESSION:
Parentage:
Birth:
Marriage:
Death:
Other Proofs:



1900 Milam Co. Tx. census shows nine children at home. Nell Sue among them, listed as daughter. All given birth places agree with other research.


FARNAM: "Elder Charles Deboze" He studied three years at Bethel College, Russellville, Ky., but left the year before graduation, in 1877. Since that time he has been engaged in teaching and preaching, and was for two years engaged as a home missionary by the Baptist Association of Webster county, Mo. Was engaged in teaching and preaching at Willis, Texas; at present, taking a partial course of study in the Southern babptist Theological Seminary, Louisville, Ky. The family resides near New Market, Alabama."






Burnsville, Alabama, 20 miles east of Selma, site of old Hall plantation and birthplace of Rev. Charles Dubose Whitman. His mother, Jane L. Hall, married Dr. Robert Molyneux Whitman at Burnsville.

It is possible that Charles Dubose lived his younger life with his grandmother, Mrs. Sarah Hall, and his aunt, Miss Frances Hall, at Burnsville Alabama. A check in the Dallas County, Alabama 1860 census would help with this point.

We need firmer "record" proof of the fact that Charles was the son of Robert M..
Supposedly, there is a paper in the courthouse in Selma, showing that Robert M. Whitman was appointed guardian of his SON, Charley D. Whitman, age 16, so that he could inherit $143 from the estate of his grandfather, Richard Hall, by ight of his deceased mother.

Virginia Meynard: "There are many papers in the courthouse concerning Halls and family including R.M. Whitman, that Gandrud did not find or include in her manuscripts. The court house staff says she left out a lot, so if you want to know about Dallas County, you must research it yourself. The papers in the courthouse are in a mess; many are misfiled or misplaced in cabinets. staff will not do anything to help you. They feel they are there for legal, not genealogical matters."

REV. CHARLES DUBoSE7 WHITMAN
-

7. Rev. Charles Dubose7 Whitman (b. 23 March 1855 Burnsville, Dallas Co., Ala.,
d. 27 Dec. 1919 Waco, McLennan Co., Tex.; buried Oakwood Cemetery), son of
Dr. Robert M.6 and 2nd wife, Jane (Hall) (Reed) Whitman of Burnsville, Ala.
c~
_ and Lincoln Co., Tenn.; m. 18 Dec. 1880 New Market, Maidson Co., Ala., Emma
_,
Dale Jones (b. 24 Jan. 1860 Salem, Franklin CoO, Tenn., d. 22 Feb. 1932 Waco,
Texas, buried Oakwood Cemetery), dt. William R. and Gilliann (Rice) Jones of
New Market, Ala.; - 10 c.
~ Micro Bio: Born Burnsville, Ala, 23 March 1855. Attended Mulberry Academy,

Lincoln Co., Tenn.; graduated Bethel College, Russelville, Ky.,
1879. Ordained Baptist minister, 1879. Missionary for Webster
County Missouri Baptist Assoc., 1880-1885. Pastor, Willis, Tex.
Baptst Church, 1885-1888. Studied Southern Baptist Theological
Seminary, Louisville, Ky., 1888-1889. Pastor, Antioch Baptist
Church, Anderson, Tex., 1889-1893. Missionary, Waco, Tex Baptist

[ ~Association, 1893-1896. Moved to Baileyville, Tex., 1896. Teacher,

preacher at Caddo Church, three others. To Cameron, Tex., 1899;
organized churches in Milam Co. Supply pastor, First Baptist
Church, Cameron, 1900-1901. Continued missionary work; pastor
of Gause Baptist Church, 1906. Returned to Waco, 1908; pastor
Third Street Baptist Church, 1910-1915. Qrganized Provident
Heights Baptist Church, 1915. Involved in Home Missions until
death in 1919. Buried Oakwood Cemetery. Married 18 Dec. 1880
in New Market, Ala., Emma Jones; 10 children. Listed in History
of the First Baptist Church of Cameron, Texas; Ilistory of the Waco
Baptist Association, and Charles Farnam's Descendants of John Wh~t-
man of Weymouth, Massachusetts.

Proof: Birth, death dates in obit, Baptist Standard, 4 March 1920; also on gravestone. Marriage license on file Madison Co., Ala., Marriage Book 11, p. 286. Names son of parents in Dallas Co., Ala. Probate File 65, No. 194, and File 22, "Richard Hall."

Proof: Emma (Jones) Whitman's dates of birth, death in

her obit, Waco Times-Herald, 22 Feb. 1932; also
on her gravestone, Oakwood Cemetery. Named daugh-
ter of William Jones in his funeral announcement,
Cameron, Tex., paper, 5 Feb. 1908. Children named
in 1890 Census of Cameron, Tex., and by married
names in parents' obits.

Early Life and Education
Charles7 Whitman, son of Dr. Robert M.6 and his second wife, Jane (Hall)
Whitman, was born on 23 March 1855 at the home of his maternal grandmother, Mrs.
Sarah Hall, in Burnsville, Ala., while his parents were on a visit from their home
in Tennessee. His mother died when he was two years old, and he spent his earliest
years with his father and half-siblings on the Mulberry farm in Lincoln County, Tenn.
Dr. Whitman married again in 1860 and took Charles, then aged 5, to live with him
on his wife's plantation near Burnsville, Ala.
1
Dr. Whitman moved to Texas in 186S, and Charles, then aged 13, returned to
Tennessee to attend Mulberry Academy. Two of his half-brothers still resided on
hulberry lands given to them by their father, and it seems that Charles spent time
on their farms as well as with his eldest half-sister, Mrs. Mary Ann (Whitman) Trimble,
in nearby Winchester. Mary Ann's husband, the Rev. Dr. A.D. Trimble, was pastor of
the Winchester Baptist Church, which Charles joined immediately and was baptized.
Dr. Trimble was a great influence on Charles, and after completing his studies
at Hulberry Academy at age 18, he announced his intention of becoming a minister.
He entered Bethel College at Russeliville, Ky., graduated in 1878, and taught school
for one year. Then he accepted a call by the Baptist Association of Webster County,
Missouri to serve as a missionary to the people living in the isolated Ozark Mountains.
They were descendants of pioneers who had settled there after the Revolutionary War,
had been cut off from civilization for almost a century, and were in great need of
preachers and teachers.
Before departing for Missouri, Charles was asked to raise funds for his work.
~He traveled throughout northern Alabama seeking support for his mission from well-to-
81 do Baptists. At New Market, near Huntsville, he was introduced by his uncle, William
E Whitman (a merchant at New Market and officer of the New Market Baptist Church),

I| to the wealthy planters of the area. One of them was "Squire" William R. Jones,
as he was called, whose large plantation was on the outskirts of the town. Mr.

8 Jones was a declared atheist, but his wife, Gilliann (Rice) Jones, was a dedicated

1

Baptist and faithful contributor to foreign and home missions.
The Joneses had a large family, and their second daughter, Emma Dale, aged
20, had just graduated from Mary Sharp College at Winchester, Tenn., which had
been founded by Dr. Trimble. She probably had attended Dr. Trimble's church while
in Winchester, and it is possible that she and Charles had already met. Certainly
they had much in common, as Emma was as ardent a Baptist as her mother. Charles
returned often to the Jones home, courted Emma, and on 23 December 1880, they were
married. After a short honeymoon, the couple departed for Missouri.

The Ozark Mission
Rev. Whitman's first pastorate was at Antioch, a country church near Spring-
field. He soon served a second church 20 miles away, and also organized and
taught in a school. "He built up a good school from almost nothing," says his
biographer in History of the Waco Baptist Association. "It grew so much that four
teachers kecame necessary. He also increased the church membership from three to
fifty, baptizing a large number of them."
Emma made friends with her neighhors, but she found it hard to accept some of

,'' their strange Ozark customs. She returned to New Market in 1881 for the birth of
-I her first Child, Alixe, and again in 1883 for the birth of Celeste (Les), but she

remained in Missouri for the birth in 1885 of her third child and first son, Rober, William (called Will), who was named for both of his grandparents. 1 ~

First Texas Pastorate

.
Failing health forced Rev. Whitman to resign his work in Missouri in 1885,

7 ~and seeking a warmer climate, the family moved to Montgomery County, Texas, where

his brother, Walter7 Whitman, lived. Charles preached and taught school at Willis

'.' but they resided in a large house at nearby Danville. Another daughter, Nell, was ~ born at Danville in 1887.


An opportunityarose in 1888 for Rev. Whitman to take a six-months advance
course at Southern Baptist Theological Seminary at Louisville, Ky. He resigned
1-from the Will i5 church, and leaving Emma and the children at New Market with her parents, he journeyed to Louisville. Edward Walter Boyce7 (Ted) Whitman, named for Rev. Whitman's Texas brothers, was born at New Market on 1 January 1889.

After completing his studies, Rev. Whitman accepted a call to Antioch Church at Anderson, Tex. Gillie May was born at Anderson in 1892, and Jennie (Jen) in 1893. Later that year, Rev. Whitman was called by the Waco Baptist Association to take over Sunday School and Colportage work (organize churches and distribute Bibles) in McLennan County.

The Move to Waco

The Whitmans had seven hildren, all under age 11, when they moved to Waco, and the eighth, Emma, was born there in 1894. They lived in a two-story frame house at 1118 South Fifth Street immediately across from the campus of Baylor Uni-versity. The house was one of the first to have steam heat, and the coal furnace had to be stoked. With Rev. Whitman out of the ~city many days each week (he preach-ed 87 sermons and distributed hundreds of Bible in 1893), Emma took in a Baylor student as a boarder to handle thts chore.

Emma's mother, Gilliann (Rice) Jones, died in Alabama, and her father, "Squire" Jones, came to live with the Whitmans in 1894. They were joined by Emma's sister, Nell Jones, who enrolled as a student at Baylor.

Squire Jones kept his children in Alabama informed of the Whitmans' activities. On 10 March 1894, he wrote to daughter, Jennie Latham, at New Market that "little Jennie can walk some. She is very small. She is the brightest child Emma has. Nellie [Nell Jones] studies hard and has a great deal to do. She was elected Pres-ident of the Calliopian Society a few days ago. Scarlet fever is raging in the city, and some of the schools have closed. May [Gillie] was taken with a severe pain in her side last nightO We sent for the doctor at midnight. She is up some today, and Mr. Whitman is now able to get about."

A month later, Jones informed a Latham granddaughter, "We are all well except Will. A horse ran over him in the street some time ago and hurt one leg very bad. The doctor had to sew up the wound. He can hobble around now. Little Jennie i5 a

|| sweet little thing. She favors your Ma more than any of the Whitman children. Ted
j and I have a good deal of fun. He is a hard case."


Then he added, "The Scarlet Fever has about died out. The school [Baylor] is getting along very well, some four or five hundred students. Some fifty to eighty of the boarding girls take a walk every few evenings after school along the street we live on all dressed in uniforms. It is a great sight!"

It was during this period that William Cowper Brann, editor of Waco's infamous magazine, The Iconoclast, attacked the morals of Baylor's female students in his writings. Citizens of Waco were outraged, as were the parents of the students. The Rev. Dr. Rufus C. Burleson, President of Baylor, asked Emma~Whitman if she would counsel the girls living in Burleson Hall and placate thei r parents. She did this unt;1 1897, when she contracted typhold fever and became seriously ill. Her doctor said that if she were to regain her health, she would have to go to the country to recuperate.

Balleyville, 1897-1899

Rev. Whitman was then preaching at four churches in the Waco Association, at R;esel, Pleasant Grove, Caledonia, and Rosebud. The Whitmans moved to rural Baileyville, a farm community near Rosebud, and the Baptist Association reported, "He is teaching in the neighhorhood of Caddo Church. He is a good preacher, mod-est, consecrated, spi ritual."

By 1898, Rev. Whitman was moving from church to church as pastor, sometimes ministering to four congregations at a time, preaching in their pulpits everyother Sunday, morning and evening, and teaching school during the week. The Balleyville years were lean ones for the Whitman family. A ninth child, Charles Jr., was born in 1898, and although there was a ;4egro cook in t!~e kitchen, there were tasks for all. The older girls helped their mother with the younger children, and the boys, supervised by thei r Grandfather Jones, did the outside chores, chopping wood and milking the cow.

Emma was not well, and needed rest. Even though ;t was against the Baptist tenets to play cards, a friend gave her a deck and taught her how to play Solitaire

for relaxation. It was a welcome divertissement, and occasionally, when Rev. Whit-man was away, she would get out her cards and play the game.

The Cameron Years, 1899-1908 ~ _

Emma's health improved so much that in 1899 Rev. Whitman accepted a call from _
the Baptist Association to organize churches in Milam County, and the Whitmans _
moved to Cameron, about 15 miles south of Baileyville. They lived in a house on _
Belton Street, across from Judge Thomas S. Henderson, a noted attorney, politician _

and Chairman of the Board of Regents of the University of Texas. Judge Henderson

became a mentor to the older Whitman girls, urged them to attend college, and helped
them to find the means. Alixe, then aged 18, left for Decatur College in Alabama,
and Les entered Mary Hardin Baylor College at Belton, Tex , but she dropped out the
next year, at age 17, to marry Thelston Ford of Baileyville.

The 1900 Census of Cameron lists Charles D. Whitman, preacher; his wife, Emma, and all of their children, except Harry Lee, who was not born until after the cen-sus was taken. It also lists as members of the household, William R. Jones, "father-in-law," and Nellie S. Jones, "sister-in-law," who was away at school.

The First Baptist Church of Cameron granted leave in 1900 to its pastor, the Rev. Lee R. Scarborough, to go to Louisville, Ky. for further study at the Seminary. During his six-months absence, Rev. Whitman served as the church's supply pastor. According to the published history of the church, "hr. Whitman was living in Cameron at the time and was serving as County missionary. His family added much to the life of the church during the time they lived in Cameron."

"Squire" Jones

Emma's father, William R. Jones, Esq., was still an atheist, hut he spent many evenings discussing theology or philosophy with his son-in-law, and Rev. Whitman never gave up trying to save the Squire's soul. Jones was a portly man, then aged 80, and would sit on the Whitman~'s porch each afternoon in a buckskin chair. He would eventually lean the chair back on two legs, drop his head, and go to sleep. This became a ritual, and his young grandsons, Charles and Harry Lee, would watch in fascination as he slept tipped back but never fell.

The boys adored their grandfather, and he often took them fishing. One day he dozed off on the riverbank, and Charles fell into the stream. The child nearly drowned before his cries for help brought the old man to the rescue. The Squire said saving the boy's life was an omen from Heayen, "by the Grace of God," and it changed his way of thinking.

The next Sunday, Rev. Whitman, after preaching an inspired, evangelical sermon, inyited anyone wishing to confess his faith to come forward. There was a commotion in the rear of the church, and then Squire Jones came down the aisle. The congrega-tion watched in silent amazement as he strode towards the pulpit, enfolded his son-in-law in his arms, and announced that he wished to profess his new-found faith. He asked to receive the sacrament of baptism, although he was fully aware that in the Baptist church, baptism is by full emersion, no matter what the age or size of the cQmmunicant.

The following Sunday there was not an empty pew in the church when Squire Jones, dressed in a long, white robe, waded into the baptistry, publicly proclaimed Jesus Christ as his savior, and was emersed.

The years the Whitman family spent in Cameron were the happiest they had known. They were never an affluent family on a minister's salary, but they were rich in friends. The Whitman girls had many beaus, but their father reared them according to the strictest tenets of the Baptist faith, which included no dancing and no playing cards. There was a payilion in the town park where the young people gath-ered on summer evenings to listen to band concerts. On special occasions, like the Fourth of July, there would be dancing and fireworks.

The Whitman sisters could not resist the urgings of their friends, and often participated. One night while swirling on the dance floor with their partners, their father appeared. As he entered the pavilion on one side, they slipped out the other. Their friends then truthfully swore to the Baptist minister that his daughters were not present.

Because of the strict social code of their father, the two eldest boys, Will and Ted, left home in their teenage years. They would no longer abide their punish-ments for transgressions, such as playing ball on Sundays.

After Dr. Scarborough returned to Cameron and took over the pastorate of his church once again, Rev. Whitman resumed his missionary work in Milam County. The family moved to another house on the outskirts of town, and Squire Jones wrote his daughter in New Market that Emma had chickens, two cows, and sold butter and milk, but still had plenty for the family.

The wedding of eldest daughter, Alixe8 Whitman, aged 22, and James Sampson of Cameron took place in 1903. Nell8 Whitman, aged 16, left for Austin to attend the
University of Texas. Squire Jones missed the girls, but he was a popular person among the town's residents and had many friends. On 17 September 1907, the Cam-eron newspaper announced, "Mr. William Jones today celebrated his 87th birthday. He is hale and hearty and gets around like a man of 60. He attributes his years to an active, temperate life."

The Squire wrote his grandchildren in New Market to thank them for their gifts to him. "I got several presents," he said, "and a lady gave me a silver watch. My health is very good and am getting along all right and have a good time. I go fish-ing every few days. I caught a trout the other day that weighed over four pounds. You ought to have heard me holler, 'Hooray for Billy Jones.' Will close ... may the Lord bless you ... ."

It was his last letter. He died on 5 February 1908, and the paper announced, "The friends and acquaintances of Rev. and Mrs. C.D. Whitman are respectfully in-vited to attend the funeral of Mrs. Whitman's father, W.R. Jones, this afternoon. Services at the residence at 3:30 p.m. with burial in Oak Hill Cemetery."

The Move Back to Waco

In the summer following Sguire Jones's death, the Whitmans moved back to Waco so that younger daughters, Gillie, then aged 17, and Jen, aged 16, could attend Baylor University. They lived at Minglewood, the concrete block house of Judge John C. West at the corner of Seventh and Dutton Avenue. It was just across from the northern end of Baylor's campus, and in later years was occupied by Dr. A.J. Armstrong, the noted Browning scholar and professor at Baylor.

Third Street Baptist Church was organized in 1910, and Rev. Whitman served as its first pastor. While the church was being built on part of the old Gurley plan-tation on the southern outskirts of town (on land donated by Capt Davis Gurley II), Rev. Whitman held seryices at Gurley School. Miss Earle Gurley, daughter of Capt. Gurley, was the Sunday School teacher.

The Whitman's home at Minglewood became a center of activities for young people and Nell~ Whitman joined her family to teach in the Waco schools. Jen was courted by Wallace Fraser, a young man who had come to Waco from Hinesville, Ga., and young est daughter, Emma Whitman, was called on by John Gurley, nephew of Capt. Gurley. Most of the young people played musical instruments, and there often were serenades or songfests on the porch accompanied by banjos, mandolins and guitars.

In the summer following Sguire Jones's death, the Whitmans moved back to Waco so that younger daughters, Gillie, then aged 17, and Jen, aged 16, could attend Baylor University. They lived at Minglewood, the concrete block house of Judge John C. West at the corner of Seventh and Dutton Avenue. It was just across from the northern end of Baylor's campus, and in later years was occupied by Dr. A.J. Armstrong, the noted Browning scholar and professor at Baylor University. They lived at Minglewood, the concrete block house of Judge
John C. West at the corner of Seventh and Dutton Ayenue. It was just across from
the northern end of Baylor's campus, and in later years was occupied by Dr. A.J.
Armstrong, the noted Browning scholar and professor at Baylor.

Third Street Baptist Church was organized in 1910, and Rey. Whitman served as its first pastor. While the church was being built on part of the old Gurley plan-tation on the southern outskirts of town (on land donated by Capt Davis Gurley II), Rev. Whitman held services at Gurley School. Miss Earle Gurley, daughter of Capt. Gurley, was the Sunday School teacher.

The Whitman's home at Minglewood became a center of activities for young people, and Nell~ Whitman joined her family to teach in the Waco schools. Jen was courted by Wallace Fraser, a young man who had come to Waco from Hinesville, Ga., and young-est daughter, Emma Whitman, was called on by John Gurley, nephew of Capt. Gurley. Most of the young people played musical instruments, and there often were serenade


In 1915, Rev. Whitman organized Providence Heights Baptist Church in north Waco, and they moved to Gorman Avenue. Nell Whitman and Davis Gurley III were married in that house in June of that year, and in 1917, the wedding of Gillie Whitman and Eugene Hanszen of Dallas took place in Providence Heights Church. Charles Whitman left for Texas A. and M. College, and the youngest child, Harry Lee, became a foot-ball star at Waco High School.

54

Emma Whitman, aged 18, and John Gurley were married at Minglewood in 1912. Soon after, the Whitmans moved to a house on South Third Street to be nearer Rev. Whitman's church. Jen Whitman, then aged 21, and Wallace Fraser were married in its garden in 1813.

With only Harry Lee still at home, the family planned a reunion to be held at Christmas, 1919, but Rev. Whitman became ill and it had to be postponed. He died on 27 December, and his children gathered instead for his funeral. It was held at Providence Heights Church, and he was buried in Oakwood Cemetery.

His obituary in the Baptist Standard gave his vital statistics, named his heirs, and ended with the praise, "He was a voluminous reader, and one of the best informed men in the state."

Aftermath

Emma (Jones) Whitman lived another thirteen years in a house on North Twenty-first Street. Alixe8 (Whitman) Sampson divorced her husband and returned with her young son, Tom, to llye with her mother. Will Whitman, who had left Cameron as a teenager, found a successful career in the West, married, and had a child, but after the death of his wife, he brought his young daughter, Lucile, to reside with his mother.

As the years passed, times and religious attitudes changed, but Emma still pulled down the shades when she got out her cards to play Solitaire. Alixe smiled and told her of a long-kept secret with Rev. Whitman. He had come home one day at Baileyville to see Emma through the window playing Solitaire. He turned his horse around, made a detour, and returned another route over a nearby wooden bridge so that the noise of his mount's hooves on the timbers would let her know he was approaching. Ever after, he found some way to alert her of his arrival home so that she could put away her cards before he entered the door.

Emma (lones) Whitman died on 22 February 1932 and was buried beside her husband in Oakwood Cemetery.


I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Charles Dubose WHITMAN, Reverend
 
28838
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Daniel WHITMAN, II
 
28839
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Daniel WHITMAN, II
 
28840 [gurley.FTW]

Merchant, lumberman, farmer, tavern keeper; founder of Southern branch of whitman family. Moved to Whitman grant in Henniker, N.H., 1792; owned timeber lands; furnished lumber for U.S.S. Constitution (Old Ironsides). Moved to Hopkinton, N.Y., 1796; lived in Warner N.H., 1799-1801; backk to Hopkinton, N.Y., 1801-1809. Moved to Halifax County, Virginia, 1809; foundland he had bought unseen to be high in the mountains and worthless; not able to get to it , it pretty much wiped him out. Operated hostelry and tavern at Meadeville, then established cattle and horse farm. Refused to own slaves. Sons did work on the farm. Moved to Huntsville, Ala. with sons in 1829; moved to Bedford Co. Tenn., 1833, where died and buried near Shelbyville. Grandson, Harrison T. Carr, residing in Winchester, Franklin County, Tennessee, 1886:

"Born within the realm of King George III, he witnessed the dawn of the Republic--its baptism and christening in the blood of heroes--this foundling, this offspring of patriots and statesmen.

Daniel Whitman was a man of mark, features bold in outline, open and confiding, robust in form, square built, strong physically and mentally. He traveled New England considerable on business of various kinds, was once in the lumber and cutting business. During that time, he furnished lumber for the renowned old ship, the 'Constitution.' He kept an assorted retail store, was thrifty and well to do in 'getting on'; met, loved, and married Sallie Kast, and their fortunes, be they what they may, were united. They lived, loved and were happy, and prospered will until the spirit of adventure came.

Seeking the "Western Dream", he unfortunately came in contact with some eastern sharpers, speculators in Virginia lands, and was induced to invest and emigrate. Unfortunately, he was deluded and defrauded. The lands were a wild, lying far back in inaccessible mountains, and the titles worthless and fraudulent.

Tired and weary, he settled down in Halifax County, Virginia, somewhere around 1808. Here he found generous friends, hospitable neighbors. A new start had to be begun, and quite well it was done. Soon he had a home, cattle, horses and herds around him, kept a village hostlery, and an old-time tavern. He was popular, courteous, kind, and honest. But once again the promising West loomed in his dreams.

With the tide of emigration, leaving some of his family to come the next year, he once again, in 1829, set his course with the setting sun to fulfill the dream of his life: to settle his children around him in a land and clime of health and bounteous productions.

The 24th day of December, 1829 found them at 'Ross's Landing', now a city, Chattanooga. The 25th they were at 'Gunter's Landing,' now Guntersville. Mr. Gunter, a white man, sent an invitation to the family to take a feat-day's dinner. It was eagerly accepted upon grandmother's urging. A fine dinner was spread, and a ball-playing and pony racing was kept going all day. I kept close under my grandmother's arm. The first day of January found us at Huntsville, Alabama, among many old acquaintances, and greetings and welcomes met us all around.

But to return to the subject--the character of the man. I never knew him to talk nonsense. Jesting, idle tricks, low humor had no pleasure for him. The use of tobacco was eschewed in every form. He gave no time to gunning and fishing. I never saw him mad, and if he ever sang, it was to his own musing. to whistle in his presence was to wrong him. Give him solid talk and you would catch his attention. He was very mild in his speech and manners. No wrangles, no lawsuits, no violence or difficulties with neighbors, He rarely ever went to public gatherings, elections, or parades.

Fourth of July, Christmas and other holidays he enjoyed mostly at home with company--dinners of roasts, mince pies, puddings, doughnuts, cream toast, tea, coffee, and the never omitted egg nog.

He could never be induced to own slaves, and was a stickler for all consitutional guarantees. His children married all Southern born and bred people with the exception of his eldest son, Philip, who was married before coming to Virginia.

Captain Whitman, for so he was known and called, was a clear-headed man, and his opinions were respected an dheld in high regard. Ostentation, show, and pride were avoided by him. He was patient under reverses and trying circumstances. He abhorred the evil and aided and assested the good. He died in peace at his home and farm, with family, relations and friends around him in Bedford County, Tennessee.



page 396, Obits from Early Tenn. Newspapers: 1794-1851: Nashville Banner & Nashville Whig, Wed Oct. 1, 1834 - Capt. Daniel Whitman died in Bedford Co.

The only proof we have that Robert M. was the son of Daniel is the work by Farnham. daniel Whitman's obit in the Nashville paper on 1 Oct. 1834 only says he died, and does not name any survivors.

Perhaps if we can find Daniel Whitman's estate papers or will at new Market, Ala. where he lived, we might have a clue.

Lincoln County Tennessee was formed out of Bedford County in 1809. It is flanked by GILES to the West and FRANKLIN to the East, from which trilogy of Tennessee counties early population migrations flowed into MADISON COUNTY, ALABAMA, on the South. Family connections may frequently be found simultaneously in the four above localities.



VGM: "The Daniel Whiteman in Harrison County, W. Va. in 1812 is not ours. Our Daniel arrived in Meadville, Va. in Halifax, County on the North Carolina border in 1809. Probably lived with another "hospitable family while searching for claim, and then opened a tavern. His son, Philip Whitman, was an apothecary at Meadville, where he died.

CHAPTER Vl

DANIEL5 WHITMAN

S Capt. DanielS Whitman (b. 7 March 1765 Stow, Mass., d. 13 Sept. 1834 near
.
ShelLyville, Bedford Co., Tenn.), son of Zechariah4 and Elizabeth4 (Gates)
Whitman of Stow, Mass.; m. 6 May 1792 Sarah3(Sallie) Kast (b. 3 April 1772
Salem, Mass. d. 6 May 1863 New Market, Ala.), dt. Dr. Philip G. Jr.2 and
Sarah (McHard) Kast of Salem, Mass. and Derry, N.H.; - 10 c.

Micro Bio: Born Stow, Mass., 1765. Moved to Henniker, N.H., 1792,

lumberman; sold timbers to U.S. Navy for ship Constitu-
tion (Old Ironsides). To Hopkinton, N.H., 1796; to
Warner, N.H., 1799; opened retail store. Back to Hop-
inton, 1801; merchant. Sold out holdings, 1809; moved
to Meadsville, Halifax Co., Va. Found his investments in
timberlands to be inaccessible and worthless. Operated
hostelry; established horse farm; joined Baptist church.
Moved to Huntsville, Ala., 1829; to Bedford Co., Tenn.,
1833, where died 1834. Obit in National Banner [Tenn.],
1 Oct. 1834.

Proof: Named, with dates, as son of parents by Farnam in Descend-
ants of John Whitman of Weymouth; listed in town records,
_ _ _
Henniker, N.H., 1793; 1800 Census of Warner, N.H.; 1820
Census of Halifax Co., Va.; 1830 Census of Huntsville, Ala.;
1833 deed, Bedford Co., Tenn.
Sarah (Kast) Whitman baptized 12 April 1772 St. Peter's Church,
Salem, Mass.; named daughter of parents in baptismal records.
Named wife of Daniel Whitman in 1828 deed, Halifax Co., Va.

Dates of birth, death on gravestone, William F. Whitman family ~~enaw
cemetery near New Market, Ala. Children named by Farnam.

Early Years and Marriage

Daniel5 Wi~itman, the 13th and youngest son of Zechariah4 and Elizabeth (Gates) Whitman of Stow, Mass., was born in 1765 and was named for his Grandfather Gates. He grew up on his father's Assabet farm, but there is no record of his activities prior to his marriage. About 1786, he became involved in the mercantile business, traveling about New England, and it probably was in that capacity that he met Sallie Kast. After their marriage in 1792, they joined his brothers and sisters at Henniker, New Hampshi re where he started his career in the lumber business.

Lumber was in increasing demand after the Revolution as the towns kegan to grow in population. Most homes were constructed of wood, particularly in the coastal cities of Boston and New York. The New Hampshire forests had been used by the British for a hundred years to obtain masts for their sailing ships, and logging was not new to the area, but the majority of the activity had previously taken place along the Connecticut River or beside large streams which could be used to transport logs to the mills. The New Hampshire pioneers had huilt lumber mills on the edge of the forest, and then trees were sawed into slabs on the spot. A fortune was made by many men during this period, either in timber or in merchandise sold to lumberjacks who came to cut the trees.

Daniel's bride was not a stranger to New Hampshi re, as she had spent her youn-er years there. Her father, Dr. Philip Kast, Jr., had been an eminent physician and apothecary at Salem, Mass., but he remained a Royalist during the troubled times pre-ceding the Reyolution, and for the safety of his family fled with them in 1775 to Hopkinton, N.H., about six miles east of Henniker. A few years later, the Kasts moved to Derry, N.H., where Dr. Kast died in 1781, leaving his wife with five young children.

Sallie Kast was born at Salem, Hass. in 1722 and was baptized in St. Peter's (Anglican) Church which her father had served as warden for several years. She was aged 9 when her father died at Derry, and it is believed that her mother returned to her former home at Haverhill, Mass. with the children. It has not been determined where Sallie and Daniel's wedding took place, but she was aged 20 and he aged 27 when they married.

The New Hampshire Years

Daniel's brothers, Edward5 and John5 Whitman, were leading merchants in Henniker when he arrived there, and their brother-in-law, Timothy Gibson, had achieved great wealth in the lumber industry, as well as being a political leader. Gibson had built the largest two-story frame house in Henniker, and it became the center of activities for the Whitman family.

Daniel began to cut and sell timber. About that time, the United States Navy made plans to build its first three ships, and representatives were sent to New Hampshire to purchase the lumber needed for their construction. Daniel furnished the timbers for the frigate, Constitution, which was launched at Boston in 1797.

-

She was built of well-seasoned live oak, red cedar and hard pine, and the bolts which fastened her timbers, as well as the copper sheathing on the bottom, were made by Boston's silversmith, Paul Revere.

The Constitution earned her famous nickname after a sea battle with British ships during the War of 1812. American sailors, seeing enemy shells failing to pen-etrate the staunch oak sides of their ship, dubbed her "Old Ironsides". After being retired for over a century, she was brought out of mothballs in 1931, restored to her original appearance, and is now berthed permanently in Boston harbor as a museum open to the public.

Daniel began to combine merchandising with his timber business in 1793 and opened a retail store in Hennilcer. The Whitmans never missed attendance at church, and when the Meeting House burned in 1794, the congregation gathered at the Gibsons' large home for services. Daniel prospered and began to expand his mercantile business. In 17~l,, he moved Sallie and their three children to Hopkinton, a few miles east of I1enniker, where he opened another store. There were three churches in Hopkinton, two Congregationalist and one Baptist, and it may have been at that time that the Whitmans joined the Baptist church. They remained at Hopkinton for three years and then moved a few miles north to Warner, N.H.

Warner was at the edge of the forest and offered an appropriate outlet to sell goods to lumberjacks. Daniel opened another retail store, operated it for four years, and then moved back to Hopkinton. Sallie's brother-in-law and sister, Robert and Margaret (Kast) Molyneux, lived at Hopkinton, and when another son was born to the Whitmans in 1804, he was named Robert Molyneux Whitman. (The Molyneuxs also named a daughter Sarah Kast Molyneux, who years later married Daniel Whitman's nephew' Robert6 Gibson.)

The Migration to Virginia

While conducting his various businesses, Daniel Whitman came in contact with a group of speculators who had invested in lands in Virginia. They praised the un-touched, virgin forests of that state and induced Daniel to buy several tracts there. He decided to move to Virginia, and after selling off his New Hampshire holdings in 1809, sailed with Sallie and the children to Norfolk.

After reaching Virginia, Daniel began to search for his property, Winding his way westward, he left his family in the village of Meadsville, Halifax County, where they found hospitable friends. (Meadsville is no longer on the map, but it was a few niles northeast of present Danville.) After lengthy investigations, Daniel dis-coyered that the lands he had purchased were far back in the mountains and were in-accessible. The titles were fraudulent and worthless. Realizing that he had been victimized by the speculators, he settled down in Meadsville with his family to make a new start.

At first, Daniel operated the village hostelry, but it was not long before he was able to buy a farm. He stocked it with horses and cattle, but he never again became a person of substantial means. His New England background was shown in his refusal to own slaves, the workforce in the slaveholding South. Daniel had great reverance for the Bible, was a stickler for all Constitutional guarantees, and his opinions were highly respected by his neighbors. He also served as an officer in the milita, and thereafter was referred to as Captain Whitman.

As the years passed, eldest son, Philip Whitman, became the town's apothecary; eldest daughter, Elizabeth, married William P. Carr, the local schoolmaster; Daniel Jr. entered the mercantile business, and Robert studied medicine. But Daniel Sr. was not satisfied with life at Meadsville. Son Philip died, as did the husbands of two of his daughters, leaving each with children. The patriarch's one great wish was to have enough land to settle his family around him "in a climate of health and bounteous production." The opportunity came in 1829.

Daniel had been reared in the Congregational Church, and Sallie in the Anglican one. As neither existed at Meadsville in 1809, it probably was at that time that they joined the Baptist church. The Baptists had originated in Massachusetts as a sect of the Congregational Church but spit (followed Roger Williamsto Rhode Island), and eventually spread to the South. After the Revolution, the Baptist membership had doubled in Virginia. Whether the Whitmans became Baptists at Meadsville or earlier, all of their children were reared in the Baptist faith.

As the years passed, eldest son, Philip Whitman, became the town's apothecary; eldest daughter, Elizabeth, married William P. Carr, the local schoolmaster; Daniel Jr. entered the mercantile business, and Robert studied medicine. But Daniel Sr. was not satisfied with life at Meadsville. Son Philip died, as did the husbands of two of his daughters, leaving each with children. The patriarch's one great wish was to have enough land to settle his family around him "in a climate of health and bounteous production." The opportunity came in 1829.

The Alabama and Tennessee Years

When Alabama was opened for settlement after the War of 1812, settlers flocked in, and by 1829 its economy, based on cotton, was flourishing. A number of families who had left Meadsville to settle in the Huntsville area of northern Alabama sent word back to Virginia of the rich soil and warm weather that prevailed, and they urged their former neighbors to join them.

The promise of cheap land over the mountains and a more temperate climate was too great a temptation for Capt. Whitman to resist. Once again Sallie packed the family's belongings, and Capt. Whitman, still robust at age 64, led a wagon train west. Included in the caravan were bachelor sons, William and Dr. Robert Whitman; widowed daughters Elizabeth Carr and Eleanor Thornton with their children, and the younger teenaged sons, Walter and James Whitman. The married sons, Daniel Jr. and Edward, remained in Meadsville to join the family later.

The trek to Alabama was described by grandson, Harrison7 Carr, aged 11, as a "great and marvelous adventure." The wagons crossed the mountains from Meadsvile to Bristol, Va., where the party changed to boats to follow the Tennessee River to Alabama. They reached Ross's Landing, an Indian village without a single white settler, on Christmas Eve, 1829. (This outpost eventually developed into the city of Chattanooga, Tenn.) On Christmas Day, they traveled 25 miles farther downriver to Gunter's Landing in northeast Alabama. After they made camp, Mr. Gunter sent a cordial invitation to the travelers to "take a feast day's dinner" at his home. Gunter had married a Cherokee, and his tWQ beautiful half-Indian daughters presided at his well-laden table.

The Whitmans continued their river journey the next morning and reached Hunts-ville, "land of cotton," a week later. They were met by old friends from Virginia who welcomed them and shared a New Year's Day dinner with them. Capt. Whitman found a large home (hotel?) in which to live, and they were joined the next year by sons Daniel Jr. and Edward with their families. The 1830 Census shows Daniel Whitman, Sr. as the head of a household of twenty members, all accounted for in the family genealogy

Daniel, Jr. and William Whitman bought plantations near New Market, Ala., 12 miles northeast of Huntsville, while Edward settled 60 miles north at Falls Creek near Shelbyville in Bedford County, Tenn. Capt. Whitman and Sallie, accompanied by daugh-ter Eleanor and bachelor sons, moved to Bedford County in 1833, where Capt. Whitman purchased a plantation at Falls Creek near Edward. The next Fourth of July, all of his living children and grandchildren gathered there for a reunion. Harrison Carr remembered his grandfather as "mild in speech and manners, but a serious man who neYer jested. He never allowed his grandchildren to whistle in his presence, but he never expressed anger, either in words or in actions. He was a philosopher who lived in harmony with his neighbors and was held in high regard by them." As for his grand-mother, "the brave beauty and wit, Sallie Kast," she was so beloved that her name is still passed down through her descendants.

Capt. Whitman resided in his new home at Falls Creek only one year. He died on 13 Sept. 1834, leaving a large posterity -- 10 children and 60 grandchildren. To the day of his death, he refused to own a slave, yet fourteen of his grandsons served in the Confederate Army. Four were wounded, and three were killed.

Aftermath

Mrs. Eleanor (Whitman) Thornton married in Bedford Coutny as her second hus-band, Edward Darnaby. When the Darnabys moved to New Market, Ala. in 1843 to join her brothers, Daniel, Jr. and William Whitman, her mother, Mrs. Sallie (Kast) Whit-man, accompanied them. William's wife died in 1850, leaving seven young children, and $allie moved to his plantation home to assist them. She died there in 1863, at age 91, and was buried in William's family cemetery on Jack's Road, near New Market.

Mrs. Elizabeth6 (Whitman) Carr remained at Huntsville until 1864 when she moved to Winchester, Tenn. to reside with her son, Harison7 Carr, a lawyer and merchant at Winchester. Harrison was elected to the Tennessee legislature and was serving at the time of Secession. Both Daniel Whitman, dr. and William6 Whitman were prominent merchants at New Ma rket. Daniel, Jr. also served as the town's Post Maste r, and William was an officer in the New Market Baptist Church. Walter Whitman settled at Greenwood, La., and James Whitman went to Lowndesborough, Ala.

Edward Whitman died at his Falls Creek plantation in 1844, leaving four daugh-ters. His wife remarried and remained on the Falls Creek plantation, which passed to Edward's daughters. Dr. Robert M. Whitman married and moved to Lincoln County, Tenn., where he was a successful physician, planter, and occasional Baptist preacher in the Mulberry community. His sons led the Whitman migration on west to Texas. (See Chapter Vll.)










[beasley.ftw]

Daniel often dealt in lumber and timber. He sold timbers to U.S. Navy for the ship Constitution. (Old Ironsides)

In Virginia, he established a hostelry and a horse farm. He also joined the Baptist church.

Daniel is named, with dates, as son of parents by Farnam in Descendents of John Whitman of Weymoth; listed in town records, Henniker, N.H., 1793; 1800 census of Warner, N.H.; 1820 Census of Halifax Co., Va.; 1830 Census of Huntsville, Ala; 1833 deed, Bedford Co. Tenn,; Obit.

Refused to own slaves. Was an officer in the militia, thus, Captain Whitman.
Had been reared in the Congregational church


I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Daniel WHITMAN
 
28841
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Daniel Presley WHITMAN
 
28842
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Edward WHITMAN
 
28843
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Edward WHITMAN
 
28844
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Edward WHITMAN
 
28845
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Edward Doak WHITMAN
 
28846
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Edward Walter Boyce WHITMAN
 
28847
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Eleanor Chase WHITMAN
 
28848
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Eleanor Chase WHITMAN
 
28849
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Elizabeth WHITMAN
 
28850
I am happy to share information. The majority of this work is sourced with primary proof. Family Tree, however, chooses to use itself as the documentation source when you merge files. Contact me for the proper citation if one is missing. Please share w 		Elizabeth WHITMAN
 

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